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TRIN-GYI-PHO-NYA: Tibet's Environment
& Development Digest
July 2005, Vol. 3, No. 3
About
Trin-Gyi-Pho-Nya
Index
of Past Issues

Pilgrims, Parks and Pillars: Tourism
in Tibet
By Thupten Norbu*
For years, the Chinese government has been proclaiming
that Tourism is a "pillar" industry, which will sustain the economic
takeoff of Tibet. Tourism is an industry that could create wealth
and renewed meanings for Tibetan culture or could be disastrous.
The United Nations agency World Tourism Organization has presented
two Master Plans for tourism to Tibet exclusively to the Chinese
government, the first in 1990 (with little implementation) and the
second in the period between 2000-2004. According to Xinhua, Tibet
tourism plan will focus on establishing a world famous high plateau
tourism destination for ecology and Tibetan culture. This year a
bus service through the Friendship highway between Kathmandu, Nepal
and Lhasa, Tibet has started. Gormo- Lhasa railway is not far from
being completed and the Nathula pass that joins Sikkim, India and
Tibet could open at any time. When it becomes easier to go to Tibet,
this brings the question of whether Tourism industry will takeoff
in Tibet. So far visitors remain modest, given the magnetic attraction
to Tibetan culture and landscape.
Unlike any of China's other proposed "pillar" industries such as
urban construction, mining which are concentrated in urban centers
and extractive enclaves, tourism is an industry that could potentially
benefit Tibetans. Long before Lonely Planets, to name a few, Tibetan
Lamas like Shabkar and wandering saints (Naljorpa) like Gotsangpa,
and Maitripa wrote detailed and specific guides books to let pilgrims
in advance know what to expect, and how to prepare their minds as
well as the body for the arduous months on foot, yak or horseback,
on the pilgrimage circuit. Even the yogi, Tangthong Gyalpo, the
founder of Tibet's operatic tradition was also the father of development
of Tibet, who built iron chain bridges, lasted for hundred years,
out of compassion to ease the journey for the pilgrims. Tourism
is an old Tibetan tradition sprouted from Buddhist belief of visiting
sacred places to purify mind, soul and wash away sins.
Recently a friend of mine who visited Tibet showed me pictures
that capture the glimpse of Tibet, photo after photo revealed me
that the "land of snow" is indeed a beautiful place, as he said,
"you do not need to be a good photographer to take pictures in Tibet".
Before Chinese came to Tibet, wild animals like wild ass (kyang),
Tibetan antelope rolled freely with Tibetan nomads and domesticated
animals; Tibet, curated landscape with care and compassion without
fences was also a place where humans lived in close with nature
for years. For those who are culturally attracted to Tibet, Potala
Place in Lhasa, Mt Kailash, the world famous pilgrimage sites for
both Buddhist and Hindus in the west upper Tibet; Nyenchen Tanglha
and Namtso lake in central Tibet; Mt Tsari in southern Tibet; Machen
Pomra and the whole Amnye Machen range, sacred to the legendary
culture hero King Gesar in Amdo; Minya Konkar in Kham are just few
of the most sacred places in Tibet.
Since 1940s, there has been increasing threat to the wild life
thus increasing number of protected areas have been created to counter
such act, sometime restricting the nomads from using the areas which
was in use once before. Many cultures sites especially monasteries
were destroyed during the culture revolution and Tibetans communities
have labored hard to rebuild those monasteries. These days Tibet
is urbanizing rapidly, but with Chinese characters that sustain
Chinese social discourse as one can witness in Lhasa.
To make China's proclamation true, it is important that, China
should start staffing protected areas by training and employing
the local people. So far the precious places lack staff to monitor
and conserve. The government must provide unconditional support
and autonomy to rebuild and maintain Tibetan monasteries in Tibetan
ways. Urban Planners must plan cities through Tibetans eyes with
Tibetan characteristic to sustain Tibetan discourse. China should
start conserving the lakes, landscapes and mountains that are culturally
important to Tibetans, and a Tibet tourist industry must employ
Tibetans in key roles, providing visitors with the encounter they
seek, a living experience, embodied by Tibetans able to explain,
beyond the surface, Tibetans way of life.
[*Thupten Norbu, a student from the College of the
Atlantic in Maine, USA, is currently studying Human Ecology of Tibet
at Victoria University in Australia. Thupten interned with Tibet
Justice Center's Environment and Development Program as a part of
the Center's training program for Tibetans in environmental research
and advocacy. He can be reached via e-mail at khoryoug@yahoo.com]
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Deadly Bird Flu Comes to Tibet
By Minnie Wood*
At least 5,000 migratory birds have died from avian influenza
at Tso-Ngon (Lake Kokonor) in the Amdo region of Tibet since early
May 2005, according to the World Health Organization (WHO) and the
Food and Agriculture Organization (FAO). These deaths include several
species of migratory birds, including bar-headed geese, great black-headed
gulls, brown-headed gulls, ruddy shelducks, and great cormorants.
This is the first instance of widespread deaths from avian influenza
in migratory birds-rather than domestic birds-indicating that the
avian influenza virus may have become more dangerous. The Chinese
government has not reported any cases of avian influenza in humans
in the region.
Avian influenza, or bird flu, is a naturally occurring virus among
birds. Wild birds are carriers of the virus but usually do not become
ill from it. But avian influenza is extremely contagious and can
cause domesticated birds like chickens and ducks to become sick
and die. The particular subtype of bird flu that is currently circulating,
H5N1, is deadly. Outbreaks of the disease have occurred in poultry
in Vietnam, Thailand, Cambodia, China, Indonesia, Japan, Laos and
South Korea. More than 100 million birds in these countries have
died from the disease or have been killed ("culled") in order to
prevent its spread. In addition, there have been 108 cases of bird
flu in humans and a total of 54 deaths. It is believed that humans
become infected through contact with diseased birds and contaminated
surfaces, including ingestion of raw or undercooked poultry. But
much remains to be learned about specific modes of transmission.
Flu viruses can change rapidly and there is growing concern that
a human infection with a bird and a human flu at the same time can
give rise to a new type of influenza to which people will have no
natural immunity. Such a disease could be devastating to human beings,
resulting in a worldwide pandemic. From 1918 to 1919, a different
subtype of flu killed approximately 50 million people around the
world.
The WHO has expressed concern about the possibility of the spread
of bird flu outside of the Amdo region and about the Chinese government's
efforts to test migratory birds and people in the area. Approximately
100,000 birds from 189 different species congregate at Tso-Ngon
each year. Despite those numbers, and more than 5,000 bird deaths
from the disease, only 12 birds and 2 humans have been tested for
avian influenza. In addition, little is known about the specific
migratory patterns of the different species, making early warning
of other areas of Tibet, China and Asia, a difficult prospect. WHO
officials have insisted that China step up efforts to tag and test
birds, and to make laboratory findings from analyzed samples available
to international organizations. Because the birds will resume their
migratory pattern in August or September, flying south and west,
attempts at tagging, tracking and testing birds must begin immediately.
China has also been the target of a recent WHO inquiry regarding
its avian influenza prevention strategies. The Washington Post recently
reported that the Chinese government condoned and encouraged the
widespread use of the human antiviral medication, amantadine, in
domestic poultry. The drug, which was fed to poultry, may have caused
the H5N1 virus to adapt and become resistant to amantadine, rendering
the medication useless to combat bird flu infection in humans. Researchers
have already determined that the flu circulating in Vietnam and
Thailand is resistant to amantadine.
Chinese officials have cordoned off Tso-Ngon, limiting access to
the public. According to Chinese news agencies, vaccination of birds
in the area is underway, but no migratory birds have been culled
due to their protected status. Another outbreak of avian influenza
has been reported in Tacheng city, in Xinjiang province; however
international agencies have not yet been granted permission to visit.
Transmission of avian influenza occurs primarily though contact
with infected poultry or other birds. The Centers for Disease Control
(CDC) recommends avoiding contact, whenever possible, with poultry
and any surfaces that may have been contaminated by them or their
bodily secretions. The CDC also cautions against eating uncooked
poultry or poultry products, including blood. All foods from poultry
should be cooked thoroughly. As with all infectious diseases, the
most important preventive measure anyone can take is washing hands
and contaminated surfaces thoroughly with soap and water. These,
and other public health measures, may be difficult to implement
in areas of Tibet like Amdo in which the population is extremely
spread out and may lack resources such as running water.
For more information about avian influenza, see: World Health Organization
http://www.who.int/csr/disease/avian_influenza/en/;
Centers for Disease Control http://www.cdc.gov/flu/avian/;
Flu in China-Flu Information Centre http://www.flu.org.cn/index.asp
[*Minnie Wood is a graduate student at the University
of California San Francisco. She served as the Executive Director
of Tibet Justice Center from 2001-2004. Email: Minnie.Wood@ucsf.edu]
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Western Companies Under Fire for Derailing
Tibet
By Susan Mizrahi*
Canadian companies involved in the controversial Gormo-Lhasa
railway, the cornerstone of China's Great Leap West, which is now
due for completion in 2006, have drawn fire from Tibet groups, the
media and Canada's Standing Committee on Foreign Affairs and International
Trade in recent weeks.
Bombardier Inc. and Nortel executives were met by vocal Tibetans
and their supporters at their annual general meetings held in Montreal
and Toronto, respectively, in June. While protesters outside shouted
and held placards reading "Hors du Tibet! - Out of Tibet," shareholders
inside argued that the companies were in effect supporting China's
occupation and cultural genocide of Tibet. Their concerns were splashed
across Canada's daily newspapers the following day, with the companies'
proclamation of their innocence ("We don't think it's our responsibility
to settle the political differences between China and Tibet") simply
serving to position themselves as case studies in corporate ethics
- or lack thereof.
Indeed, Bombardier's role in the railway projects contradicts the
company's own Code of Ethics and the International Union of Public
Transport (UITP) Charter on Sustainable Development, to which the
company is a "full signatory". These breaches of 21st century-style
corporate responsibility have been noted by Canada's Standing Committee
on Foreign Affairs and International Trade who is calling for company
officials and Foreign Affairs Minister to testify before the Committee
in September this year.
"The Canadian Government is financially committed to Bombardier
Inc. through a series of significant loan guarantees. [yet] serious
questions have been raised by groups concerned that the Communist
Chinese regime will use the railway for mass population movements,"
stated the announcement by Stockwell Day, MP on behalf of the Committee.
Images of the railway smuggled out of Tibet* depict the scale of
the project and give evidence for the first time of the enforced
population relocation in the Chinese "land grab" of the railway.
Reports filtering in from refugees arriving in Nepal, tell of Chinese
authorities failing to keep their promises to adequately compensate
Tibetan farmers for carving the new rail line directly through their
properties.
Whether companies like Bombardier will recognize that their involvement
in this Tibet project will have a direct and irreversible impact
on Tibet's land and people, and leave a permanent scar on their
corporate reputation, or they pull out of the project remains to
be seen. Some believe it is doubtful, especially since the company
last month signed a lucrative 20-year agreement with the Chinese
Ministry of Railways, thereby positioning it as the "preferred supplier"
for China's rapidly growing railways.
Despite China's ability to allure western corporations by granting
large contracts, Tibetans and their supporters are determined not
to let Bombardier, Nortel, Powercorp and GE set a damaging precedent
of powerful companies supporting China's political objectives of
Gormo-Lhasa railway project. For more information on this campaign,
go to: www.tibetnetwork.org/campaigns/railway/index.html.
To view images of the construction of the railway, go to: www.savetibet.org/press.
[*Susan Mizrahi is the Campaigns Coordinator for the International
Campaign for Tibet. E-mail: susanm@savetibet.org]
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Tibetan Fate in the Greater Mekong Sub-region
(News Analysis)
While most of us were celebrating the Dalai Lama's 70th
birthday, the Chinese premier Wen Jiabao met with prime ministers
from mainland southeast Asia in the city of Kunming for a summit
meeting of the Greater Mekong Sub-region (GMS), an economic integration
initiative started by the Asian Development Bank in 1992. The GMS
initiative aims to promote the integration of the economies of the
Mekong River's five downstream states (Thailand, Burma, Laos, Cambodia
and Vietnam) and a province of People's Republic of China, Yunnan.
Since Tibetan areas in Kham such as Kongzirawa and Balung (Weixi
in Chinese), Dechen (Deqin) and Gyalthang (Zhongdian) are situated
in Yunnan Province, Khampas living in Yunnan Province are also subject
to the agreements signed under GMS auspices.
Regional political-economic rapprochement among Southeast Asian
countries could be a welcome change for most stakeholders, but the
process by which the leaders are making decisions about the future
of the Mekong region is disturbing at best. The Kunming meeting,
like the previous GMS summit meetings, did not include the expertise
of civil society groups, let alone the voices of disenfranchised
and indigenous peoples living along the river, most of whom have
no knowledge that leaders with statist agendas are sculpting the
future of their livelihoods.
Two people's meetings were held before the summit, one in Thailand
and one in Laos, focusing on controversial issues such as China's
hydro-electric dams in the upper Mekong River and the blasting of
reefs to allow navigation of larger commercial vessels. However,
these issues were not on the summit's agenda, which was designed
towards agreement-signing ceremonies regarding cross-border transportation,
electric-power trade, information technology and animal epidemics.
The central concerns and vision articulated by civil society leaders
are thus a world apart from those of the state representatives of
the GMS. "Economics is not the only concern. We also have to care
for culture and the environment," said Niwat Roykaew, of Rak Chiang
Khong, a Thai conservation group. The Mekong People's Council, comprising
about a dozen independent organizations from Thailand, Cambodia,
Laos and China, as well as local representatives, issued a call
to the governments and foreign funders to suspend all GMS development
projects "until the public views are included." They demanded that
the Asian Development Bank "turn their assistance to small-scale,
sustainable projects," clearly concerned about the social and ecological
implications of the GMS large-scale development approach.
One such project is the Mekong Power Grid, which allows the sale
of electricity from controversial large dams in China, Burma and
Laos to energy-hungry Thai and Vietnamese cities through the grid.
If unchecked, the bureaucratic and economic needs of this power
grid are bound to encourage construction of more dams upstream,
like the four proposed dams in Dechen Tibetan Autonomous Prefecture-the
Liutongsiang, Jiabi, Wunenglong, and Tuoba projects-that are yet
to be formally approved by China.
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Truth from Facts
By Carole Samdup**
In a new and important book entitled, "State Growth and
Social Exclusion in Tibet: Challenges of Recent Economic Growth",
(University of Hawaii Press, available on amazon.com), development
economist Andrew Martin Fischer debunks the myth that economic growth
will automatically reduce poverty. Through a fascinating study of
statistics and experiences in Tibet, based on a rigorous analysis
of Chinese data, Fischer illustrates how poverty and exclusion are
actually increasing with Tibet's growing economy. The book will
be of keen interest for development agencies eager embrace China's
"Go West" campaign as well as for advocates promoting genuine autonomy
for the Tibetan people.
Fischer is able to isolate the Tibetan experience within Chinese
statistics, not because the statistics themselves are disaggregated
along ethnic lines, but because of three primary observations: Tibetans
account for 90% of the population in the Tibet Autonomous Region;
85% of Tibetans live in rural areas, and; the rural areas themselves
are approximately 97.5% Tibetan. This means that rural surveys in
the TAR can be assumed to describe the specific experience of Tibetans
and also of most Tibetans in the TAR. It also means that they serve
as a commentary on the true value of current Tibetan autonomy.
Ever since his ground-breaking essay Poverty by Design: the Economics
of Discrimination in Tibet (Canada Tibet Committee, 2002) Fischer
has promoted the view that development policies in China's western
regions are essentially exclusionary. He reaches his conclusion
through the careful compilation of statistical data collected entirely
from Chinese sources and analysed through a series of charts and
graphs. Fischer's conclusions are informed by his own personal experiences
in Tibet which included extensive interviews with farmers, nomads,
urban entrepreneurs, government officials, teachers, students and
scholars as well as with representatives of international non-governmental
groups operating on the ground in Tibet.
Fischer observes that strategies used to promote local participation
and ownership within development processes in the rest of China,
are simply ignored in Tibetan areas. To illustrate, he points to
the overwhelming role of the state in Tibet's economy. He explains
also how subsidies are used to advantage urban centres, where almost
all Chinese migrants settle, at the expense of local Tibetans and
Tibetan rural to urban migrants. Fischer points to declining incomes
in rural areas while noting that the application of reform measures
required under World Trade Organization rules have been skewed to
disadvantage Tibetan farmers who are far less prepared for off-farm
options. Fischer's compilation of data reveals that even as Tibetan
incomes decrease and despite the overwhelming role of the state
in Tibet's economy, provision of social services such as healthcare
and education is far less in Tibet than in the rest of China.
Fischer's conclusion that poverty among Tibetans is actually a
"dynamic integral to the very process of modernization within Tibetan
areas" is coupled with the observation that the nature of the development
process itself is "essentially determined by the state". Given that
the state in this case refers to the central government and not
to the regional administration, this observation has implications
for development agencies that negotiate their bilateral assistance
programs for Tibet primarily in Beijing.
Although suggestions for alternate approaches could have been
more specific (and one hopes they will be the topic of his next
book) Fischer does offer broad recommendations for the promotion
of Tibetan interests through development assistance. First, he suggests
massive expansion of social services, primarily education and health
care, to replace large-scale infrastructure construction as the
driver of subsidized growth. Secondly, he emphasizes the "Tibetan-ization"
of development in Tibetan regions. Beyond simply involving Tibetans
at the individual project level, this would require the prioritization
of Tibetans within decision-making processes at the programming
level as well as strategies to encourage Tibetan ownership of assets
and businesses, and preferential treatment in contracting and employment
policies.
This book is a singularly valuable resource for advocates seeking
to influence development policy and promote increased autonomy in
Tibet. Written in a style at once accessible to the general public
while also rigorous in methodology, State Growth and Social Exclusion
in Tibet is a must-read and without doubt, a piece of work that
will encourage new directions in research about Tibet.
[*Carole Samdup is a program officer at Montreal-based
Rights & Democracy and a founding member of the Canada Tibet Committee.
She can be contacted via e-mail at csamdup@ichrdd.ca]
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Dynasty Gold Corp, another Canadian mining
company wants Tibet's gold
(Source: http://www.dynastygoldcorp.com/i/pdf/TechReport-RedValley_Sep04.pdf)
In the last two years, there have been reports of foreign-based
mining companies announcing plans to mine gold in Tibet. Earlier
this year, the Central Tibetan Administration of His Holiness the
Dalai Lama expressed concerns over these plans and urged two specific
Canadian companies -- Continental Minerals Corporation and Inter-Citic
-- to reconsider their involvement "on moral and environmental grounds
as World Bank, BP Amoco and SinoGold did after a careful study of
the current reality inside Tibet" (http://tibet.net/flash/2005/0105/20C0105.html).
There has been no reported response from the Canadian companies.
Apparently, another Canadian company, Dynasty Gold Corp., had also
entered into such a "joint venture." Dynasty Gold Corp.'s "Red Valley
Project" is a 100 square kilometer area in the picturesque mountains
of the northern Amdo region of "Dola" (in Tibetan) or Qilian county
of Tsonub Tibetan Autonomous Prefecture of Qinghai Province. Another
1,000 square kilometer area may also be prospected. Dynasty will
own 70% of the joint venture company, Qinghai Terrawest Gold Mining
Company Limited, after investing 3 million dollars into the project.
The partnering company, Qinghai Geological Institute, will own the
remaining 30%.
The expanding global "free trade" economy has enabled Canadian
mining companies to enter developing countries such as China, Colombia,
Sudan and the Democratic Republic of the Congo, where human rights
and environmental protection standards are poor or non-existent.
On July 13, 2005, the Canadian Parliament formally expressed concerns
to the government "that Canada does not yet have laws to ensure
that the activities of Canadian mining companies in developing countries
conform to human rights standards, including the rights of workers
and indigenous peoples." The government of Canada has not yet responded
to the parliament's concerns, so many Canadian and international
civil society groups have begun lobbying the government of Canada
to adopt the recommendations made in the Parliament's report (http://miningwatch.ca/documents/FAAE_Rpt14-e.pdf).
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Eight dams proposed in Kongpo Gyamda area
(Source: PTI, June 15; www.tibetinfor.net;
www.ctibet.org) Officials in the Tibet Autonomous Region
are waiting for central government's approval of a 700 million yuan
project to build eight dams on an important tributary of Yarlung
Tsangpo (Brahmaputra), in Kongpo-Gyamda (Ch: Gongbudajiang) county
in Nyingtri (Ch: Linzhi) prefecture. According to the prefectural
Communist Party Secretary, construction will start "immediately"
once they receive the green signal. According to Kevin Li, a consultant
for the International Rivers Network, "the proposed dams are planned
on "Ba River" ("Ba-he" in Chinese). Among the proposed dams, two
- Xueka (Zhokha in Tibetan) and Laohuzui - are currently undergoing
feasibility study and site selection process."
According to official Chinese sources, the water resources of Nyingtri
prefecture account for 70 percent of that of the Tibet Autonomous
Region, making it "one of the rich-waterpower regions in China."
"The hydropower station at the U-turn of the Yarlung Zangbo River
[Brahmaputra in India] with an installed capacity of 60,000 MW,
three times as much as the Three Gorges Project, has been listed
by the United Nations as being one of the 10 super projects in the
21st century." Official Chinese sources also indicate that the electricity
generated from these proposed dams in Nyingtri prefecture will eventually
be connected to the main power grid of Central Tibet, around 2010,
to support the Central Tibet's "comprehensive economic development,"
including the Gormo-Lhasa Railway and "the construction of the north
Tibet oil field."
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UN Wetland Convention recognizes Kyaring
Tso and Ngoring Tso
(Source: People's Daily, May 16.)
At a UN Wetland Convention held in Beijing on May 15, the Secretariat
of the UN Wetland Convention "officially recognized" the wetland surrounding
Amdo region's Ngoring Tso and Kyaring Tso ("Eling" and "Zhaling" in
Chinese), situated in the "nuclear area" of the newly established
Sanjiangyuan - Three Rivers Headwaters -- nature reserve, as "an international
wetland of importance." However, this international recognition may
be become a smokescreen for mining, dam construction and forceful
relocation of local Tibetans out of the "nature reserve park." "China
persists in calling this arid region 'China's Number One Water Tower'
although it is actually one of the more arid parts of the Tibetan
Plateau, which itself is one of the driest regions of China," said
Gabriel Lafitte, a lecturer on Human Ecology of Tibet at Victoria
University. http://www.tibetjustice.org/tringyiphonya/num10.html#1
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"A birthday gift to Kundun"
(Source: www.phayul.com)
Tibetans for a Vegetarian Society (T4VS), "the first Tibetan
vegetarian and vegan group registered as a non-profit charitable
trust" in India appealed people to become vegetarian or vegan on
the occasion of the Dalai Lama's birthday. "T4VS feels this is the
most befitting gift and the most honorable tribute to Kundun," writes
Tenzin Kunga Luding, founder and Managing Trustee of T4VS. "Nearly
400 people from far away places like Greece, Iceland, France, USA,
Sweden, Egypt, besides Indians and Tibetans" have pledged to join
the "global campaign" to make their birthday gift to the beloved
leader. "I am happy to learn from the media that even His Holiness
wanted people to celebrate his birthday by being more altruistic."
In Mcleod Ganj, Dharamsala, the exile seat of the Dalai Lama, the
group members made direct appeals to the public, collected signatures
on pledge cards, showed special documentary films through a local
cable television network and organized a "Jham Ning-je" musical
concert to further their message. Tibetan musical artists like Tenzin
Woeser, Pemsi, Pempa Tsering, Karag Pempa, Dhondup Tashi, Jayang,
Tsomo and Tsewang Lhakyi were joined by many volunteer singers in
the show.
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Tibetan graduates in Amdo protest for jobs
(Source: Radio Free Asia, July 15)
Some 70 Tibetans, including many college graduates from Xunhua
Salar Autonomous County, the birthplace of the previous Panchen
Lama, launched a protest on July 11 in front of the Qinghai Provincial
Government office in Xining, "accusing authorities of favoritism
and discrimination in filling the few jobs available." Eight of
the protestors are reported missing. "They included a youth identified
as Dukar Kyab from Karing, whom police were said to have identified
as a ringleader and beaten badly. No further information was immediately
available." "According to an unconfirmed eyewitness account, police
arrested and beat up eight Tibetan youths on July 13."
"Sources in the region said Tibetans believe young Tibetan graduates
are disproportionately represented among the unemployed in Xunhua
Salar Autonomous County, mostly since 2000. Of 100 government positions
opening this year, only 17 went to Tibetans, while ethnic Salars
and Han Chinese filled the rest-many of them having completed only
a high school education, the sources said. The Tibetan college students
have accused authorities of discrimination and nepotism in hiring,
and they say most local officials are Salars or Han Chinese."
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Re-opening of Leh-Demchok-Lhasa road?
(Source: Hindu, June 13. Courtesy: World Tibet
Network News) According to news reports, the Indian Prime
Minister Manmohan Singh wishes to bring up the re-opening of the
Leh-Demchok-Tibet road with Chinese leaders in his forthcoming visit
to China (and the Kargil-Skardu road with Pakistan). The Leh-Demchok-Tibet
road, through Aksai Chin, has been closed due to border tensions,
after the military occupation of Tibet by China, especially after
the 1962 war between India and China. The opening of this road might
help strengthen cross-border trade (legal as well as clandestine,
such as trade in endangered species products) and benefit thousands
of pilgrims who visit Mount Kailash/Lake Manasarovar in Tibet every
year. Currently, "Chinese goods flood Ladakhi markets" despite closed
borders and pilgrims take a much longer route to Tibet via Uttaranchal.
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Railway from Lhasa to India?
(Source: www.rediff.com, June 13) Officials
of the Tibet Autonomous Region have expressed their "interest to
extend the Qinghai-Tibet rail link to India and Nepal." Lobsang
Gyaltsen, Vice Chairman of the Tibet Autonomous Region told a delegation
of Indian reporters that they "are willing to promote the railway
link between the region with South Asian countries, including Nepal
and India." These officials were perhaps quite oblivious to the
fact that the world's highest mountain range - the Himalayas - divides
Tibet from India.
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Orchid Capital's plans to mine Tibet's
gold and copper "under attack" (Source:The
Sunday Times, Perth, Western Australia, June 19) The Australia
Tibet Council and London-based Free Tibet Campaign called on Orchid
Capital which will list on the Alternative Investment Market (AIM)
in London this month, to abandon its gold and copper projects until
China ceded control of the region's resources to native Tibetans.
The project includes "exploration in the immediate vicinity of sacred
Yamdrok Tso Lake for gold and the Qu Long and Jia Ma copper finds."
According to Australia Tibet Council spokesman Liam Phelan, the
international coalition of Tibetan rights groups are not anti-mining.
"Our view is [that] Tibetan people have the right to decide if and
how their resources are used. The difficulty is that given the Tibet-China
situation hasn't been resolved, Tibetan people aren't in a position
to make decisions freely." An Orchid spokeswoman told Sunday Times
that "Orchid is keenly aware the exploration and possible development
of Tibet's resources is a sensitive issue and we take this very
seriously."
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Tibetans in Amdo clash with Chinese
security forces over Yartsa-gumbu tax
(Source: Radio Free Asia, June 6)
According to Radio Free Asia reports, “thousands of Tibetans in
China’s Qinghai Province have clashed violently with security forces
in a protest over alleged graft by officials” in remote Dzato (Zado
in Chinese) county of Yushu Prefecture. Several hundred security
forces from outside the area are reported to have been brought in
“to guard county government offices after a violent clash in which
shots were fired and some county government offices were burned.”
“The clash erupted after Dzato County officials levied a “tax” of
1,500 yuan (U.S. $181) per person in neighboring Tibetan areas before
allowing them to visit the area to collect a medicinal fungus known
as yartsa gunbu in Tibetan (in Chinese, chong cao, and in Latin,
Cordyceps sinensis).”
“A number of Tibetans who had traveled to Yushu Prefecture to collect
yartsa gunbu but were barred from doing so demanded their money
back” according to RFA sources. “Officials refused and instead summoned
security forces who beat members of the crowd, striking some with
electric prods.” “Yushu Prefecture comprises 300,000 people, 98
percent of whom are ethnic Tibetans. Its territory is vast, comprising
about 260,000 square kms. Dzato County is one of China’s poorest
areas, without paved roads or electricity.
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